Hollering over Theology

Some time ago I stated on Twitter, "Good Theology does not necessarily lead to good works, (just look at Jonah) but it does demand it. Likewise for bad theology and bad works." Let me expound on this statement.

This observation comes from looking at the history of Western Civilization and recent cultural phenomena. We see Christians in the past who knew the message of the Gospel but chose to violate it; we still bend over backwards to give an explanation for their hypocrisy, but we can see the character of the triune God and know how to imitate Him.

The other side of the coin is where many get tripped up, that bad theology does not necessarily lead to bad works, but demands it. They assume that as long as people don't do bad things, they can believe what they want. (As long as it does not go outside of the mainstream opinion!) So they get upset when challenged with the rotten elements of their 'theology.' We are not saying that if they believe such things, it is inevitable that they act consistently with it. But we do rejoice that they are borrowing from Christian morality and ask why they are doing it in the terms of their 'theology.'

The biblical case that I had was with Jonah. I've heard that the reason Jonah disobeyed God and ran away was because of fear. But that is not what Jonah told God. He said, "I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil." (Jonah 4:2) Since this was between Jonah and God, I assume this was an honest excuse. Jonah had good theology, theology that demands that he become what he obeys; but he did not know what manner of spirit he was of.

So that's the hollering over theology that has been going on these days.

      

AAEVS - Conclusion

This has been a long series, nineteen months in the making. From hearing feedback from some of you, I believe God has used these posts as a blessing, which I am thankful. I am also delighted that I finally opened up my hopes for the future of the church.

Unfortunately, a few serious changes have transpired since I started this series back in June 2012. Because of this, discouragement and apathy is threatening to devour the vision and slowly vanish it away. However, we as a church need not dump the vision into the trash because of these changes, if we believe our eschatology more than just the systematic framework; our pastors have left us with an idea that the church that adheres to this view of prophecy ought to become a church that believes and acts like it, even if it makes us stand out.

But, this is hard for us because we like to remain at least a bit over average, where we stay complacent and unscrutinized by one another and other churches as much as possible. But God will not have any of that, He demands that we seek to be holy as He is holy; that is no compromise. You have a decision to make, will you submit joyfully and vigorously to your heavenly calling or will you walk away slowly in idolatrous pursuits of comfort outside the springing fountains of Christ?

This will depend on how much you care about Jesus. If He has the words to eternal life, then give Him all you got. The world which we know it and its lusts are passing away, but he or she who does the will of God in His Kingdom abides forever.

AAEVS - Expressing our Worship (Part 1)

“Our vision is to be a church that enters the worship service with awe towards God. We will view ourselves as ascending unto His presence with all other saints, both in heaven and on earth. We desire to actively worship God, not passively go through prescribed motions. This will include activities such as: confession of sin; reading of Scripture: public prayers; singing of psalms, hymns and spiritual songs; giving; praise; the proclamation of the word; and partaking of the Lord’s Supper.” ~ Worship Paragraph 3

"God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him." ~ Psalm 89:7

"And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight." Acts 20:7

"Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire." ~ Hebrews 12:28-29

In the first section, we looked at worship in general and the importance of it; in the second section, we looked at the means of building a worshipful attitude. Now in this section we will look at how worship is expressed, particularly in the public worship of God on the Lord's Day. It is appropriate that the first half of the paragraph still deals with the attitude of the worshipers of Christ, because Jesus said that good words come from good hearts. (Matthew 12:35) These three sentences contain three senses that involve how we ought to strive for a more edifying worship on the Lord's Day. The last sentence states what activities we ought to use to express our worship.

AAEVS - Preparing for Worship

“Because the Lord’s service is a reverential occasion, we will seek to prepare ourselves on Saturday evening for public worship on the Lord’s Day.” ~ Worship Paragraph 2f

"And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines." ~ 1 Samuel 7:3

"So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the Lord by the hand of Moses." ~ 2 Chronicles 35:6

 

"Why does the Lord tell us to remember the Sabbath day? The Larger Catechism (Q. 121) answers that this is “partly, because we are very ready to forget it.” Knowing our weakness, the Lord tells us, as part of his moral law, to make special efforts to keep the day for rest, worship, and works of necessity and mercy , separated unto him. (Holy means “separated unto God.”) It is sobering to realize that failure to keep the Sabbath day separated unto the Lord is on a par with idolatry, blasphemy, murder, adultery, stealing, and lying. That alone should be a powerful rebuke to us when we regard the Sabbath day as our day rather than the Lord’s, and when we seek our own pleasure rather than his (see Isa. 58: 13). If we think of the Lord’s Day for anything beyond what God has ordained it to be, we are guilty of a serious form of idolatry of self. As a major part of your preparing for Lord’s Day worship , plan ahead— that is, “remember”— to keep that whole day separate for God’s purposes for it." ~William Shishko, Helps for Worship (Kindle Locations 171-172). Committee on Christian Education. 

So why did I separate this sentence of the paragraph when all of it goes together? Because setting aside a time to prepare for the Lord's Day is unfamiliar to some of us. We sometimes just go into the church building, persevere through the service, and hope that we will get something edifying from it. But what does it mean to come before God on the Lord's Day? It means coming before the Sovereign Lord of the universe; this makes the Lord's Day not just special but venerable. Therefore as children of the King, should we not ready ourselves for His appearance? Just as musicians practice their instruments before their performance in public, we ought to "practice" our hearts before we come into the presence of our gracious and awesome God the Father, Son, and Holy Spirit. 

AAEVS - The Importance of Worship (Part 2)

The Nature of God

All humanity knows that the Creator has revealed Himself in creation: His intelligent design, His just morality, His logical thoughts, and His direct revelation. So what makes God who He is? Of all of His wonderful attributes, it is His holiness that distinguishes Him as God. Holiness is not an easy word to define, so let me give my own definition: A holy being is righteously, majestically, and beautifully separated from elements that are sinful, chaotic, and/or mundane.

All three of those characteristics are intertwined; in a way they refer to the same thing. Righteousness exalts those who live by it; it is pleasing when it is established among God's people. Majesty is upheld by just standards; it invokes awe and joy in those that contemplate it. Beauty is molded by righteous consideration and contemplation; it commands respect and awe in those that behold it. God is the only one who is perfectly all three: righteous, majestic, and beautiful.

AAEVS - Having a Long-Term Commitment to be Faithful

"Our vision is multi-generational. We realize that the advancement of God’s kingdom is a long-term process, therefore we desire to be examples of faithfulness that future generations would desire to follow." ~ Community Paragraph 3g-h

"His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord." ~ Matthew 25:23

"Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;" ~ Deuteronomy 7:9

Here we come to the last portion of the Elders' Vision on Community, which is focused on the long-term perspective of the Kingdom and how we contribute to it. Looking at where we are right now, it does not look like we as Christendom are close to consummating the Kingdom in our lifetime. It even looks like that we as a church are not going to be able to engage our community until the next generation arises up who are not comfort-centered and/or culturally-compromised. This can be discouraging and demoralizing to our enthusiasm. But God did not mean for us to complete the His work in the earth in ten to fifty years; He means for us to do what we can in advancing the Kingdom and leaving a godly legacy. Then when He calls us home into His heavenly presence, we will watch as Christ uses our legacy in history to transform the world. (Hebrews 12:1-2)

So what does a long-term advancement of God's Kingdom look like? It looks like believers being examples of faithfulness to the word of God. But what does it mean to be faithful?

AAEVS - Practicing Discipleship (Part 5)

Unity 

It has been an objection to the Truth of Christianity that many denominations and doctrinal opinions exist in professing Christian world. Christians, in the minds of many people, cannot seem to unite under a common message and tradition. Now this is exaggerated because Christians do have quite a lot in common, such as belief in the historical accounts of Jesus and the important doctrines and practices that come from those stories.

But this does bring up a sad fact: the Church for the past five hundred years has swallowed the "Protestant" doctrine of interpreting Scripture the way the individual feels should be interpreted and the notion that the "true/loving church" must consist of people of common attributes or denominational orthodoxy. The result has been schisms, departures, and even heresies. There are many other reasons of course but this is what flies through mostly unchallenged in many Christian circles. But we need not despair over the prominence of this phenomenon because God gave us in His word the means to reunite the Church throughout the world and within our area.

AAEVS - Practicing Discipleship (Part 2)

Mentorship

Mentorship is a neglected ministry; probably because our culture glorifies the self-sufficient person, the one who follows his own path alone and learns from his own effort with little assistance from others. Sadly this notion has gotten into the church to the point that Titus 2 mentorship is just unheard of today. This is sad because people usually do not discover by themselves how to think and act godly. Reviving mentorship is going to take study and mortification.

Titus 2 is a familiar passage, especially with those who are interested in gender roles. It gives instruction on exhorting four natural groups of people in the church: not-so-young men, not-so-young women, young women, and young men. From the structure of the passage, the older folks should mentor the younger.

By God's wisdom, He made male and female to bear His likeness on creation. They had distinct, defined roles and at the same time were both equally "Adam" in the persons of man and woman, reflecting the Trinity. But they sinned, bringing chaos into the created order and distorted in many ways the roles they were made to perform to His glory.

AAEVS - Practicing Discipleship (Part 1)

"Our vision is to be a community of discipleship. We will practice discipleship primarily through older men teaching younger men and older women teaching younger women how to fulfill their callings. We desire to support parents as they raise their children in the nurture and admonition of the Lord. We will seek to serve God’s people within our community and in the kingdom of God at large with the spiritual gifts God has given us. We want to be known for our warm and hospitable fellowship, both as a church and as families. We will seek to be a community who can disagree with one another on non-essentials (meaning things that do not define one as a Christian) without dividing. Our vision is multi-generational. We realize that the advancement of God’s kingdom is a long-term process, therefore we desire to be examples of faithfulness that future generations would desire to follow." ~ Community Paragraph 3

"Let all things be done decently and in order." ~ 1 Corinthians 14:40

"This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men." ~ Titus 3:8

Practicing Discipleship, you could say, is like Part 2 of the previous section. What's different is that I'm placing the emphasis on the system of Church Community rather than the spiritual foundation. How does a Church Community function? The answer that our pastors provided is a system of discipleship.

AAEVS - Putting Together a Christ-centered Community (Part 7)

(Brace yourselves for a long read!)

Accountability of Sinful Nature/Spiritual Warfare/Nouthetic Counseling

This is very important as it is the main focus of the paragraph. The paragraph states that our elders wish us to "display God’s love to one another through encouragement, accountability, exhortation and discipline." (EVS Paragraph 2b) Thus, it is necessary that I use this whole post to give a big picture analysis of what this would look like.

What does it look like for church members to accountable to one another? Alan Medinger, a biblical counselor gives a lengthy, tough description of an accountability relationship:

An accountability relationship is one in which a Christian gives permission to another believer to look into his life for purposes of questioning, challenging, admonishing, advising, encouraging, and otherwise providing input in ways that will help the individual live according to the Christian principles that they both hold. (As quoted in Not Even A Hint, Page 136) 

Why should we be accountable to each other? God commands it for our good. (1 Corinthians 10:12; Hebrews 3:12-14; Hebrews 10:24-25) Because we have a natural descent into sin, we can listen to our pessimistic, self-centered selves for so long that we become hardened to the comforting and admonishing word of God. Spiritual autonomy is not God's plan for His children. He has placed us in a network of accountability partners ranging from fellow members to parents to elders and other leaders to sister churches.