Hollering over Theology

Some time ago I stated on Twitter, "Good Theology does not necessarily lead to good works, (just look at Jonah) but it does demand it. Likewise for bad theology and bad works." Let me expound on this statement.

This observation comes from looking at the history of Western Civilization and recent cultural phenomena. We see Christians in the past who knew the message of the Gospel but chose to violate it; we still bend over backwards to give an explanation for their hypocrisy, but we can see the character of the triune God and know how to imitate Him.

The other side of the coin is where many get tripped up, that bad theology does not necessarily lead to bad works, but demands it. They assume that as long as people don't do bad things, they can believe what they want. (As long as it does not go outside of the mainstream opinion!) So they get upset when challenged with the rotten elements of their 'theology.' We are not saying that if they believe such things, it is inevitable that they act consistently with it. But we do rejoice that they are borrowing from Christian morality and ask why they are doing it in the terms of their 'theology.'

The biblical case that I had was with Jonah. I've heard that the reason Jonah disobeyed God and ran away was because of fear. But that is not what Jonah told God. He said, "I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil." (Jonah 4:2) Since this was between Jonah and God, I assume this was an honest excuse. Jonah had good theology, theology that demands that he become what he obeys; but he did not know what manner of spirit he was of.

So that's the hollering over theology that has been going on these days.

      

The Theme of Murder in Scripture, For Example

Looking again at murder, (or the killing of human life in general) what theme do we see? Well, if you see what I see, God has created humanity in His likeness and called it good. But sin entered into world, followed by death, marring justice and introducing murder into the human race. To His chosen people, God gave His holy and just law on Mount Sinai, condemning murder yet giving war and self-defense as a means of protecting human life.

How Should We Interpret the Bible?

With a wave of "ex-evangelicals" in the church and a post-modern culture challenging the conservative interpretations of Scripture, it is important that we have a solid, robust framework for reading out of God's word instead of what appears to be Christian presuppositions. So many people see the Bible as merely an old collection of religious sayings consisting of outdated myths and ethics. We as Bible-believing Christians, however, see the Bible as God's revelation of His true story of redemption through Jesus Christ, written down by real men with real, God-given insight on what is really happening and what the proper response should be to it.

But even within the community of Christians, there is still controversy over contemporary issues which boils down to how do we truly discern God's will for our modern era from an ancient Book that is diverse in its genres, writers, and mysteries?

I will start by admitting my presupposition that all words and thoughts find their meaning in the eternal Word-made-flesh, thus rejecting the notion that words find their meaning in its listeners' opinions and biases. Further presuppositions on truth can be found here by Pastor Doug Wilson.

So why should we care about biblical interpretation? We should care because Satan knows Scripture; he is not ignorant of its content. And he will use (abuse) it to those who commit 100% to obeying the word, as he did with Jesus. (Luke 4:9-12) Satan has his own framework of interpreting the Bible, so how do we know what is his and what is God's?

Excuse the Randomness

This is mainly a test to see if I could upload photos from my blog to another website.

Made from Blender

Various Posts from the 2013 GCC Bible Reading

This last year, some of us read through the whole Bible in an online community setting. Unfortunately, not too many people participated on Faithlife as I had hoped. But we did have some good discussion, and I'm putting most of it on here so it won't get lost. Here's several questions and observations that I initiated:

Luke: "What do you think the phrase referring to Enoch "and he was not" means?"

>Ryan: "As near as I can tell, looks like that phrase is implied from the Hebrew word "Laqach," which means, basically, "to take." That word is translated "taken" in 2 Kings 2:10, right before Elijah is miraculously taken up in the flaming chariot. In Heb. 11:5, Paul makes clear that Enoch also had a similar experience. So, I think "he was not" likely means what Hebrews 11 shows – that Enoch "was not found" among the living."

>Mike: "I think Brother Ryan answered well. Dispensationalists use this as an example of what they believe will happen on a mass scale at the rapture--millions of Christians will simply go missing. Others will be left behind."

AAEVS - Conclusion

This has been a long series, nineteen months in the making. From hearing feedback from some of you, I believe God has used these posts as a blessing, which I am thankful. I am also delighted that I finally opened up my hopes for the future of the church.

Unfortunately, a few serious changes have transpired since I started this series back in June 2012. Because of this, discouragement and apathy is threatening to devour the vision and slowly vanish it away. However, we as a church need not dump the vision into the trash because of these changes, if we believe our eschatology more than just the systematic framework; our pastors have left us with an idea that the church that adheres to this view of prophecy ought to become a church that believes and acts like it, even if it makes us stand out.

But, this is hard for us because we like to remain at least a bit over average, where we stay complacent and unscrutinized by one another and other churches as much as possible. But God will not have any of that, He demands that we seek to be holy as He is holy; that is no compromise. You have a decision to make, will you submit joyfully and vigorously to your heavenly calling or will you walk away slowly in idolatrous pursuits of comfort outside the springing fountains of Christ?

This will depend on how much you care about Jesus. If He has the words to eternal life, then give Him all you got. The world which we know it and its lusts are passing away, but he or she who does the will of God in His Kingdom abides forever.

AAEVS - The Assurance behind Evangelism

“We proclaim that His victory will be complete when the nations bow before Him and every sphere of life demonstrates His Lordship. This will happen before the resurrection of our physical bodies. We desire to evangelize with this assurance of success, an assurance based on Jesus’ statement of His possession of all authority and His continued presence with us.” Evangelism Paragraph 2f-h

"And when they saw him, they worshipped him: but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen." ~ Matthew 28:17-20

"Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." ~ 1 Corinthians 15:24-28

Here we are at the final section of this series, at the encouragements that God gives to His soldiers in the faith. We have discussed the mission and the means to fulfill it, but why should we care? What motivates us to leave our comfortable living for possibly long millennia of sacrificial evangelism and discipleship? The reason why is because of the Resurrection of our Lord Jesus Christ. In His Resurrection was the future of the whole creation made manifest in the Anno Domini and the hope of the Christian proven beyond a reasonable doubt. In His Great Commission and in His Scriptures, Jesus gave us exceeding great and precious promises regarding His successful reign at the right hand of the Majesty on high, offering us numerous encouragements throughout the entire sacred canon of Scriptures.